Analiza i Egzystencja

ISSN: 1734-9923     eISSN: 2300-7621     DOI: 10.18276/aie.2015.32-01
CC BY-SA   Open Access   DOAJ  CEEOL

Lista wydań / 32 (2015)
Wartość osobowa

Rok wydania:2015
Liczba stron:45 (4-48)
Słowa kluczowe: maszyna przeżyć dobrostan wartość życia wartości względne wartości obiektywne wartość osobowa zło dobro etyka
Autorzy: Mirosław Rutkowski
Uniwersytet Szczeciński

Abstrakt

The main aim of this paper is searching the nature of the relation between a personand certain things that constitutes their being good or bad for her, and explainingwhat it is for something to have for us exactly that value and not other.
Pobierz plik

Plik artykułu

Bibliografia

1.Arneson R. (1999), Human Flourishing Versus Desire-Satisfaction, „Social Philosophy and Policy”.
2.Arystotels (2007), Etyka nikomachejska, Warszawa: Wydawnictwo Naukowe PWN.
3.Arrhenius G. (2003), The Person Affecting Restriction, Comparativism, and the Moral Status of Potential People, „Ethical Perspectives”, Vol. 3–4.
4.Arrhenius G., Rabinowicz W. (2010), Better to Be Than Not to Be, [w:] H. Joas,B. Klein (red.), The Benefit of Broad Horizons. Intellectual and InstitutionalPreconditions for a Global Social Science, Leiden–Boston: Penguin.
5.Baber H. (2008), The Experience Machine Deconstructed, „Philosophy in the Contemporary World”, Vol. 15.
6.Barber A. (2011), Hedonism and the Experience Machine, „Philosophical Papers”,Vol. 40.
7.Brink D.O. (1989), Moral Realism and the Foundations of Ethics, CambridgeUniversity Press.
8.Brock D.W. (1988), Paternalism and Autonomy, „Ethics”, Vol. 3.Darwall S. (1997), Self Interest and Self Concern, „Social Philosophy and Policy”,Vol. 14.
9.Feldman F. (1994), Confrontations with the Reaper, New York: Oxford UniversityPress.
10.Feldman F. (2002), The Good Life: A Defense of Attitudinal Hedonism, „PhilosophyPress.and Phenomenological Research”, Vol. LXV.
11.Feldman F. (2011), What We Learn From the Experience Machine, [w:] R.M. Bader,J. Meadowcroft (red.), The Cambridge Companion to Nozick’s Anarchy, State,and Utopia, Cambridge University Press.
12.Finnis J. (1980), Law and Natural Rights, Oxford University Press.
13.Finnis J. (1983), Fundamentals of Ethics, Washington: Georgetown University.
14.Glover J. (1977), Causing Death and Saving Lives, London: Penguin Books.
15.Griffin J.P. (1977), Are There Incommensurable Values?, „Philosophy and PublicAffairs”, Vol. 7.
16.Griffin J. (1986), Well-Being: Its Meaning, Measurement and Moral Importance,Oxford–New York: Clarendon Press.
17.Griffin J. (2000), Sąd wartościujący. Jak doskonalić przekonania etyczne, tłum.M. Szczubiałka, Warszawa: Fundacja Aletheia.
18.Hewitt S. (2009), What Do Our Intuitions About the Experience Machine ReallyTell Us About Hedonism?, „Philosophical Studies”, Vol. 151.
19.Holtug N. (2001), On the Value of Coming into Existence, „The Journal of Ethics”,Vol. 5.
20.Hurka T. (2011), The Best Things in Life: A Guide to What Really Matters, NewYork: Oxford University Press.
21.Kawall J. (1999), The Experience Machine and Moral State Theories of Well-Being,„The Journal of Value Inquiry”, Vol. 33.
22.Kolber A. (1994), Mental Statism and the Experience Machine, „Bard Journal of Social Sciences”, Vol. 3.
23.Kraut R. (2007), What is Good and Why: The Ethics of Well-Being, Cambridge, MA:Harvard University Press.
24.Kymlicka W. (2009), Współczesna filozofia polityczna, tłum. A. Pawelec, Warszawa:Fundacja Aletheia.
25.Moore G.E. (1959), Is Goodness a Quality?, „Philosophical Papers” (London–NewYork).
26.Moore G.E. (1980), Etyka, tłum. Z. Szawarski, Warszawa: PWN.
27.Moore G.E. (2003), Zasady etyki, tłum. C. Znamierowski, Warszawa: De Agostini,Altaya.
28.Nagel T. (1997), Śmierć, [w:] tenże, Pytania ostateczne, tłum. A. Romaniuk, Warszawa:
29.Narveson J. (1967), Utilitarianism and New Generation, „Mind”, Vol. 76.
30.Nozick R. (1981), Philosophical Explanations, Cambridge, MA: Harvard University
31.Nozick R. (1989), Examined Life, New York: Simon and Schuster.
32.Nozick R. (1999), Anarchia, państwo, utopia, tłum. P. Maciejko, M. Szczubiałka,Warszawa: Fundacja Aletheia.
33.Parfit D. (2011), On What Matters, t. 1, Oxford–New York: Oxford University Press.
34.Parfit D. (2012), Racje i osoby, tłum. W. Hensel, M. Warchala, Warszawa: Wydawnictwo Naukowe PWN.
35.Rabinowicz W., Osterberg J. (1996), Value Based on Preferences: On Two Interpretationof Preference Utilitarianism, „Economics and Philosophy”, Vol. 12.
36.Rawls J. (1994), Teoria sprawiedliwości, tłum. M. Panufnik, J. Pasek, A. Romaniuk,Warszawa: Wydawnictwo Naukowe PWN.
37.Richards D.J. (1971), A Theory of Reasons for Action, Oxford: Oxford University
38.Royce J. (1908), The Philosophy of Loyalty, New York: Appleton.
39.Scanlon T.M. (1998), What We Owe to Each Other, Cambridge, MA: Harvard
40.Schramme T. (2008), Should We Prevent Non-Therapeutic Mutilation and ExtremeBody Modification?, „Bioethics”, Vol. 1.
41.Sen A. (1984), Resources, Values and Development, Oxford: Basil Blackwell.
42.Sen A. (1993), Capability and Well-Being, [w:] M. Nussbaum, A. Sen (red.),The Quality of Life, Oxford: Clarendon Press.
43.Silverstein M. (2000), In Defense of Happiness: A Response to the Experience Machine, „Social Theory and Practice”, Vol. 26.
44.Sumner L.W. (1992), Two Theories of the Good, [w:] E.F. Paul, F.D. Miller, J. Paul(red.), The Good Life and the Human Good, New York: Washington Square.
45.Sumner L. (1996), Welfare, Happiness, and Ethics, Oxford: Clarendon Press.
46.Tannsjo T. (2007), Narrow Hedonism, „Journal of Happiness Studies”, Vol. 8.
47.Taylor P. (1986), Respect for Nature, Princeton University Press.
48.Williams B. (1973), A Critique of Utilitarianism, [w:] J.J.C. Smart, B. Williams,(red.), Utilitarianism: For and Against, Cambridge University Press.
49.Williams B. (1999), Osoby, charakter i moralność, [w:] Ile wolności powinna mieć wola, tłum. T. Baszniak, T. Duliński, M. Szczubiałka, Warszawa: FundacjaAletheia.